Category: Tabitha Korol

The Female Jihadi


If a convincing example of the damage done to the female psyche by a strict Islamic upbringing is needed, look no farther than to Linda Sarsour.

The treatment of women is brutally degrading within Islam; they are raped and harassed daily, and “not worthy of protection.” Traditional gender roles provide that men are superior to women and the female is responsible for the family’s honor; hence, they must be obedient to the many prohibitions or punished — even murdered.  

Islam should be considered a shame-honor religion, as Arab and Muslim cultures are shame-honor cultures that provide a means of manipulation and control by the family or group.  It allows for no creativity and no autonomy.  When shame becomes a destructive force, it leads the victimized family member to seek revenge and spill blood.  It is brought by the families who migrate to the West, and further exacerbated if they observe traditional rigid regulations of surveillance, a key concept that leads to tension and crippling development.

The daughter (and the son up to age 7) spends her time with the devalued mother who was herself a deprived, distressed child who grew into a troubled adulthood, unable to nurture healthy children.  The girls especially do not develop independently, but understand that they are like their mother and any other women who serve as wives to the authoritarian male head of household. The women live in dread of losing favor, of being beaten, abused, kept naked in isolation, or even annihilated. If the husband divorces her, by simply repeating the divorce mantra thrice, she is left with only the dowry provided by her parents at the time of her arranged marriage.

The child is injured by strict sharia laws, and by the disharmony, rivalry, and envy that exist within the Islamic household, not to mention the fear and anger caused by the intense political hatred found in the Koran and repeated in prayers five times daily. The pre-adolescent girl is further traumatized and degraded by the physically and psychologically painful Female Genital Mutilation (FGM) that is performed on her without anesthesia, under non-medical conditions, that may well cause lifelong infection.  

Children living under circumstances of neglect, abuse, and trauma grow up with defective bonding relations and stay forever connected to the mother, in a painful traumatic bonding or terror bonding. When the daughter is ultimately given in marriage to a man of any age, not of her choosing, she is programmed to replicate the life of her devalued mother. 

A young Muslim in Gaza or Judea and Samaria (West Bank) would have experienced enough shame to be overwhelmed by rage and aggression, resulting in never developing empathy with others. They are treated as objects from an early age and, thus, treat as mere objects real people with real needs. Boys who are radicalized at an early age bond violently and aggressively to females, including to the mother; girls internalize that same male rage, also directing it against the female and eventually become pawns of male extremist groups.

So now we have Linda Sarsour, the oldest of seven children born to a Muslim family from Gaza and living among people of the same background in Brooklyn, New York.  She promotes herself by championing “cool issues,” but seeks leadership roles to promote Islam and Palestinian self-determination. She professes to stand for the feminist movement, but rejects all those who support Israel and silences any who speak of Islam’s severe cruelty to women.   

She spoke briefly of her ties to her mother when she said she had to attend the local school, her mother’s choice. No doubt, her spare time was spent assisting with the care of her six younger siblings at the expense of a typical American childhood, thus denying her the opportunity to play and work through fantasy life.

Steeped in the Islamic ideology and the Palestinian narrative, Sarsour endured FGM and shuts down all who criticize the practice. She was limited to meeting young men and women of her own heritage and shared mentality and chose the hijab for further identification. Given in marriage at age 17 to her parents’ preference, she bore three children by the time she was in her early twenties. Where she is duty-bound to repress her anger against her family about her own personal abuse, she directs her rage outwardly against Americans, women, and the President of the United States.  

She joined several Muslim organizations and labeled herself a “radical activist,” that is, a civilizational jihadist, an Islamic supremacist who, through multicultural coalitions, seeks to manioulate the public into accepting Islam. She has joined rallies of Nation of Islam, Black Lives Matter, and, more recently, the Women’s March. She is deeply involved with community, may seek a City Council seat, and ponders becoming mayor of New York City.   

Islam is democracy’s sworn enemy because its belief system, its raison d’etre, is based on envy and hatred. The Koran contains 109 versus that decree war with Jews and Christians, commands all manner of torture and extermination, and warns that non-fighters for Allah will go to hell. One of many such commands is “Fight against those to whom the Scriptures were given.” 9:29

A subtle proponent of prescribed terrorism, Sarsour is a jihadist. Pew Research estimates that 330 million Muslims believe in violent jihad, a number that exceeds that of the Nazis. Although not trained in armed warfare, Sarsour conducts her own war with lies and propaganda, and her cries of Palestinian injustice and suffering through social media and the Women’s March. She bears a strong odium for Israel, and was proud to share a stage with a convicted terrorist murderer of two Jewish university students.  

As she thwarts all comments about women’s oppression under Islam, she extols the benefits of FGM, by explaining it as a mere “cut.”  And it is here that we find her not trying to free her oppressed female coreligionists, but sanctioning their position of submission, their bondage, and the pathology of her severe jihadi hatred of women. She warns American Muslims not to assimilate. Of Brigitte Gabriel, Sarsour tweeted, “I wish I could take their (female sexual organs) away; they don’t deserve to be women.”  Of Ayaan Hirsi Ali she tweeted, “Brigitte Gabriel = Ayaan Hirsi Ali. She’s asking 4 an a$$ whippin’. I wish I could take their vaginas away – they don’t deserve to be women.”

Sarsour is pathologically fused to, dependent on, and smothered by her mother.  While male jihadists attempt to cleanse and release themselves from the maternal bond by killing others, she has exposed a similar malignancy in her desire for bloody violence against her despised enemies, which include all women, Israel, and President Donald Trump. Unable or unwilling to join the physical war, she will continue seeking to inveigle the public through her multicultural activism, spewing hatred and finding her own path of perpetual rage as she works to make the misogynist sharia law, Islamic violence and destruction, legally part of our American way of life.  

If a convincing example of the damage done to the female psyche by a strict Islamic upbringing is needed, look no farther than to Linda Sarsour.

The treatment of women is brutally degrading within Islam; they are raped and harassed daily, and “not worthy of protection.” Traditional gender roles provide that men are superior to women and the female is responsible for the family’s honor; hence, they must be obedient to the many prohibitions or punished — even murdered.  

Islam should be considered a shame-honor religion, as Arab and Muslim cultures are shame-honor cultures that provide a means of manipulation and control by the family or group.  It allows for no creativity and no autonomy.  When shame becomes a destructive force, it leads the victimized family member to seek revenge and spill blood.  It is brought by the families who migrate to the West, and further exacerbated if they observe traditional rigid regulations of surveillance, a key concept that leads to tension and crippling development.

The daughter (and the son up to age 7) spends her time with the devalued mother who was herself a deprived, distressed child who grew into a troubled adulthood, unable to nurture healthy children.  The girls especially do not develop independently, but understand that they are like their mother and any other women who serve as wives to the authoritarian male head of household. The women live in dread of losing favor, of being beaten, abused, kept naked in isolation, or even annihilated. If the husband divorces her, by simply repeating the divorce mantra thrice, she is left with only the dowry provided by her parents at the time of her arranged marriage.

The child is injured by strict sharia laws, and by the disharmony, rivalry, and envy that exist within the Islamic household, not to mention the fear and anger caused by the intense political hatred found in the Koran and repeated in prayers five times daily. The pre-adolescent girl is further traumatized and degraded by the physically and psychologically painful Female Genital Mutilation (FGM) that is performed on her without anesthesia, under non-medical conditions, that may well cause lifelong infection.  

Children living under circumstances of neglect, abuse, and trauma grow up with defective bonding relations and stay forever connected to the mother, in a painful traumatic bonding or terror bonding. When the daughter is ultimately given in marriage to a man of any age, not of her choosing, she is programmed to replicate the life of her devalued mother. 

A young Muslim in Gaza or Judea and Samaria (West Bank) would have experienced enough shame to be overwhelmed by rage and aggression, resulting in never developing empathy with others. They are treated as objects from an early age and, thus, treat as mere objects real people with real needs. Boys who are radicalized at an early age bond violently and aggressively to females, including to the mother; girls internalize that same male rage, also directing it against the female and eventually become pawns of male extremist groups.

So now we have Linda Sarsour, the oldest of seven children born to a Muslim family from Gaza and living among people of the same background in Brooklyn, New York.  She promotes herself by championing “cool issues,” but seeks leadership roles to promote Islam and Palestinian self-determination. She professes to stand for the feminist movement, but rejects all those who support Israel and silences any who speak of Islam’s severe cruelty to women.   

She spoke briefly of her ties to her mother when she said she had to attend the local school, her mother’s choice. No doubt, her spare time was spent assisting with the care of her six younger siblings at the expense of a typical American childhood, thus denying her the opportunity to play and work through fantasy life.

Steeped in the Islamic ideology and the Palestinian narrative, Sarsour endured FGM and shuts down all who criticize the practice. She was limited to meeting young men and women of her own heritage and shared mentality and chose the hijab for further identification. Given in marriage at age 17 to her parents’ preference, she bore three children by the time she was in her early twenties. Where she is duty-bound to repress her anger against her family about her own personal abuse, she directs her rage outwardly against Americans, women, and the President of the United States.  

She joined several Muslim organizations and labeled herself a “radical activist,” that is, a civilizational jihadist, an Islamic supremacist who, through multicultural coalitions, seeks to manioulate the public into accepting Islam. She has joined rallies of Nation of Islam, Black Lives Matter, and, more recently, the Women’s March. She is deeply involved with community, may seek a City Council seat, and ponders becoming mayor of New York City.   

Islam is democracy’s sworn enemy because its belief system, its raison d’etre, is based on envy and hatred. The Koran contains 109 versus that decree war with Jews and Christians, commands all manner of torture and extermination, and warns that non-fighters for Allah will go to hell. One of many such commands is “Fight against those to whom the Scriptures were given.” 9:29

A subtle proponent of prescribed terrorism, Sarsour is a jihadist. Pew Research estimates that 330 million Muslims believe in violent jihad, a number that exceeds that of the Nazis. Although not trained in armed warfare, Sarsour conducts her own war with lies and propaganda, and her cries of Palestinian injustice and suffering through social media and the Women’s March. She bears a strong odium for Israel, and was proud to share a stage with a convicted terrorist murderer of two Jewish university students.  

As she thwarts all comments about women’s oppression under Islam, she extols the benefits of FGM, by explaining it as a mere “cut.”  And it is here that we find her not trying to free her oppressed female coreligionists, but sanctioning their position of submission, their bondage, and the pathology of her severe jihadi hatred of women. She warns American Muslims not to assimilate. Of Brigitte Gabriel, Sarsour tweeted, “I wish I could take their (female sexual organs) away; they don’t deserve to be women.”  Of Ayaan Hirsi Ali she tweeted, “Brigitte Gabriel = Ayaan Hirsi Ali. She’s asking 4 an a$$ whippin’. I wish I could take their vaginas away – they don’t deserve to be women.”

Sarsour is pathologically fused to, dependent on, and smothered by her mother.  While male jihadists attempt to cleanse and release themselves from the maternal bond by killing others, she has exposed a similar malignancy in her desire for bloody violence against her despised enemies, which include all women, Israel, and President Donald Trump. Unable or unwilling to join the physical war, she will continue seeking to inveigle the public through her multicultural activism, spewing hatred and finding her own path of perpetual rage as she works to make the misogynist sharia law, Islamic violence and destruction, legally part of our American way of life.  



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The Rage of Islam


To preserve his irrational sense of honor, the Muslim man must blame others for any wrongdoing. Conforming to this perverse logic, United Nations Human Rights Special Rapporteur on Violence against Women, Dubravka Šimonović, blames Israel for the violence committed by Palestinian men against their own women. If Israel’s retaliatory attacks were indeed the cause, shouldn’t the Israeli women be even more abused by their husbands? But that is not the case.

It begins in the home. Family life is a microcosm of the surrounding culture. Inside and outside the Islamic home, there is oppression, subordination, envy, animosity, shame, enslavement, and emotional and physical pain for any deviation. Muslim women are among the poorest, most oppressed, and least educated in the world, caged by their cumbrous shrouds in the insufferable desert heat, by their misogynist sharia laws, and by their chauvinist husbands. The 7th-century Bedouin woman’s attempt at privacy and protection has become a symbol of humiliation, servitude, and protection from men who are raised to lack restraint. Thus clad and maltreated, there is no natural interaction between the sexes, such as is found elsewhere. Not only are the women deprived of freedom and individuality, but they are also denied sunlight and Vitamin D, and more likely to develop osteoporosis, experience pelvic fracture during childbirth, and have babies who are disposed to seizures.

The Muslim family is a hatchery for abnormal behavior, its dynamics providing constant frustration. Just as Islam seeks to dominate all other religions, so the man seeks to dominate all within his dominion — the employer who humiliates his employee, the husband who beats his wife, and the father who kills his daughter for his “honor.” It is seen in the pain needlessly inflicted on cattle brought to slaughter during the Islamic holiday of Eid. The sounds of the men’s sadistic torture, and animals bleating and bleeding in the streets, increase their indifference to cruelty and the value of life. All of these are nurtured within the family.

While the Jewish state sounds alarms to take immediate shelter from incoming rockets, the Palestinians provide no shelter. Rather, they often position their launch sites at schools or hospitals, adding women and children as human shields to increase the death toll from Israel’s reprisals and garner more world “compassion.” While Israel provides playground shelters, Hamas teaches children to decapitate with swords, handle automatic rifles, and employs them to construct terror tunnels. Irreverence for life is widespread throughout Islamic culture, and is both cause and consequence for Palestinian anger and aggression. It cannot be attributed to Israel’s retaliations.

Another assault on Islamic women is the Female Genital Mutilation performed on young girls — an excruciating, barbaric procedure of castration done without anesthesia to suppress her sexual desires, guarantee her virginity and ensure faithfulness before marriage. The risks include interference with normal female bodily functions, infections, exsanguination, and death, and psychological impairment as the young cannot emotionally rebel against their parents. They face another agonizing reversal surgery prior to marriage. How long before this, too, is blamed on Israel?

While boys and girls in Western cultures learn to communicate and socialize with each other, pursue their choice of careers and mate for marriage, Muslim youths are kept apart. The sexual attraction found throughout the entire natural world is spurned by Islam as “shameful”; they attach an unhealthy negativity to all aspects of sexuality. Social segregation leads to discomfort, fear, and hostility. Arab men learn to hate women and indulge in homosexual behavior with boys or effeminate men (considered an acceptable substitute), thereby emasculating the victimized male. The result is sexual confusion. The intense sexual repression and misogyny emerge as the rage and rape seen in the youths who are sent to the lands of the infidel. The husbands remain unhappy, confused, and violent. Yet Israel is blamed for the degenerate behavior with which Islamic society is riddled.

In some Muslim societies, consanguineous marriages are encouraged, often producing sick, dysfunctional children — suitable, perhaps, for jihad martyrdom. Polygamous marriages with as many as four wives are also acceptable but deprive all of the intimacy and security found in faithful monogamous marriages. The effects of polygamy are favoritism and divisiveness, neglect, deprivation, jealousy, and bitterness. The women are stuck in a loveless marriage, beaten into submission, and robbed of friendships. Further, the Koran and Hadith sanction beating wives, with encouragement and guidelines provided on television by the Mufti of Gaza.

The children in such arrangements often grow to be resentful of their half-siblings, disrespectful of or deeply angry at their father, while feeling contempt and shame at their mother’s subservience. A loveless household breeds scorn and provides the perfect setting for the young male to become a stern husband and father, an unquestioning suicidal murderer, or a deranged sadist who receives sexual satisfaction from causing pain and degradation.

All the aforesaid fester in the daily life of the Islamic home.

For fourteen centuries, Mohammed’s examples of looting, enslavement, decapitation, and conquest have been the paradigm for his followers. The price of constant war and bloodshed has been their humanity. Islam keeps its adherents unschooled and severely restricted, lacking in compassion, courtesy, industry, and deficient in empathy for the suffering of others. Instead of yielding happiness, comfort, and security for its people, this religious, political, cultural, and economical ideology produces indoctrinated partisans, dedicated to hate the infidel and conquer land for their god. To feed the war machine, there must be constant illiteracy, stress, anger, blame, shame, and no bonds to love or family. The individuals are kept focused on their own anxieties and the state’s passion for a caliphate, taught during prayers five times daily.

A study conducted by Oxford University has shown that the male must make as many as 34 head-to-prayer mat contacts five times per day, often resulting in a zebibah (or prayer bump) and traumatic brain injury along with mental disorders. The practice is known to cause irritation, aggression, depression, and cognitive impairment, all to feed the cult and war mentality. Known as TBI (Traumatic Brain Injury), it can affect thinking (memory, reasoning), sensation (touch, taste, smell), language (communication, expression, understanding), and emotion (depression, anxiety, personality change, aggression, social inaptness). It can cause epilepsy, and increases the conditions for age-related Alzheimer’s and Parkinson’s disease and other brain disorders.

Simonovic is sympathetic to the culture but cannot define it. Apart from prayer rugs, Islam has produced nothing but state-of-the-art terrorism techniques over the centuries. Their cultural accomplishments are kept to a minimum with half the people’s brain power confined under hijabs and burqas, and the other half driven to riot, kill, or commit suicide, as the outworking of the aberrant behavior that is inculcated from cradle to grave. Creativity flourishes in a free society; slave states produce tears.

The greatest fear to Muslim men may now well be the threat of modernization and the liberation of women. Throughout fourteen hundred years of history, the men have had their humbled dhimmis, the social and sexual inferiors that have bolstered their self-worth and warped sense of honor. The culture of the West and of Israel threaten Muslim male dominance. Add to this, their sense of resentment that their beleaguered and despised neighbor, Israel, has proven to be culturally, economically, and militarily superior to the Palestinians, a horde that has failed to produce a similar or better society during the same time, despite the world’s generosity.

It is obvious that the violence inherent within the Muslim male has its roots in the lurid instability of the home, the mosque, and their society in general. Tragically, instead of addressing the real source of the problem, Muslims are trained to blame anything but themselves. Islam has had many “whipping boys.” Blaming Israel’s retaliatory actions for Muslim violence, as proclaimed by Ms. Simonovic, is like accusing the victim of antagonizing his attacker by defending himself.

Disturbingly, Islam appears to have been masterfully crafted to be the antithesis of Judaism and Christianity that preceded it. The Bible celebrates life; the Koran sacrifices it. Wife-beating is merely one of innumerable components that form the atrocity of Islam and threaten the survival of humankind.

To preserve his irrational sense of honor, the Muslim man must blame others for any wrongdoing. Conforming to this perverse logic, United Nations Human Rights Special Rapporteur on Violence against Women, Dubravka Šimonović, blames Israel for the violence committed by Palestinian men against their own women. If Israel’s retaliatory attacks were indeed the cause, shouldn’t the Israeli women be even more abused by their husbands? But that is not the case.

It begins in the home. Family life is a microcosm of the surrounding culture. Inside and outside the Islamic home, there is oppression, subordination, envy, animosity, shame, enslavement, and emotional and physical pain for any deviation. Muslim women are among the poorest, most oppressed, and least educated in the world, caged by their cumbrous shrouds in the insufferable desert heat, by their misogynist sharia laws, and by their chauvinist husbands. The 7th-century Bedouin woman’s attempt at privacy and protection has become a symbol of humiliation, servitude, and protection from men who are raised to lack restraint. Thus clad and maltreated, there is no natural interaction between the sexes, such as is found elsewhere. Not only are the women deprived of freedom and individuality, but they are also denied sunlight and Vitamin D, and more likely to develop osteoporosis, experience pelvic fracture during childbirth, and have babies who are disposed to seizures.

The Muslim family is a hatchery for abnormal behavior, its dynamics providing constant frustration. Just as Islam seeks to dominate all other religions, so the man seeks to dominate all within his dominion — the employer who humiliates his employee, the husband who beats his wife, and the father who kills his daughter for his “honor.” It is seen in the pain needlessly inflicted on cattle brought to slaughter during the Islamic holiday of Eid. The sounds of the men’s sadistic torture, and animals bleating and bleeding in the streets, increase their indifference to cruelty and the value of life. All of these are nurtured within the family.

While the Jewish state sounds alarms to take immediate shelter from incoming rockets, the Palestinians provide no shelter. Rather, they often position their launch sites at schools or hospitals, adding women and children as human shields to increase the death toll from Israel’s reprisals and garner more world “compassion.” While Israel provides playground shelters, Hamas teaches children to decapitate with swords, handle automatic rifles, and employs them to construct terror tunnels. Irreverence for life is widespread throughout Islamic culture, and is both cause and consequence for Palestinian anger and aggression. It cannot be attributed to Israel’s retaliations.

Another assault on Islamic women is the Female Genital Mutilation performed on young girls — an excruciating, barbaric procedure of castration done without anesthesia to suppress her sexual desires, guarantee her virginity and ensure faithfulness before marriage. The risks include interference with normal female bodily functions, infections, exsanguination, and death, and psychological impairment as the young cannot emotionally rebel against their parents. They face another agonizing reversal surgery prior to marriage. How long before this, too, is blamed on Israel?

While boys and girls in Western cultures learn to communicate and socialize with each other, pursue their choice of careers and mate for marriage, Muslim youths are kept apart. The sexual attraction found throughout the entire natural world is spurned by Islam as “shameful”; they attach an unhealthy negativity to all aspects of sexuality. Social segregation leads to discomfort, fear, and hostility. Arab men learn to hate women and indulge in homosexual behavior with boys or effeminate men (considered an acceptable substitute), thereby emasculating the victimized male. The result is sexual confusion. The intense sexual repression and misogyny emerge as the rage and rape seen in the youths who are sent to the lands of the infidel. The husbands remain unhappy, confused, and violent. Yet Israel is blamed for the degenerate behavior with which Islamic society is riddled.

In some Muslim societies, consanguineous marriages are encouraged, often producing sick, dysfunctional children — suitable, perhaps, for jihad martyrdom. Polygamous marriages with as many as four wives are also acceptable but deprive all of the intimacy and security found in faithful monogamous marriages. The effects of polygamy are favoritism and divisiveness, neglect, deprivation, jealousy, and bitterness. The women are stuck in a loveless marriage, beaten into submission, and robbed of friendships. Further, the Koran and Hadith sanction beating wives, with encouragement and guidelines provided on television by the Mufti of Gaza.

The children in such arrangements often grow to be resentful of their half-siblings, disrespectful of or deeply angry at their father, while feeling contempt and shame at their mother’s subservience. A loveless household breeds scorn and provides the perfect setting for the young male to become a stern husband and father, an unquestioning suicidal murderer, or a deranged sadist who receives sexual satisfaction from causing pain and degradation.

All the aforesaid fester in the daily life of the Islamic home.

For fourteen centuries, Mohammed’s examples of looting, enslavement, decapitation, and conquest have been the paradigm for his followers. The price of constant war and bloodshed has been their humanity. Islam keeps its adherents unschooled and severely restricted, lacking in compassion, courtesy, industry, and deficient in empathy for the suffering of others. Instead of yielding happiness, comfort, and security for its people, this religious, political, cultural, and economical ideology produces indoctrinated partisans, dedicated to hate the infidel and conquer land for their god. To feed the war machine, there must be constant illiteracy, stress, anger, blame, shame, and no bonds to love or family. The individuals are kept focused on their own anxieties and the state’s passion for a caliphate, taught during prayers five times daily.

A study conducted by Oxford University has shown that the male must make as many as 34 head-to-prayer mat contacts five times per day, often resulting in a zebibah (or prayer bump) and traumatic brain injury along with mental disorders. The practice is known to cause irritation, aggression, depression, and cognitive impairment, all to feed the cult and war mentality. Known as TBI (Traumatic Brain Injury), it can affect thinking (memory, reasoning), sensation (touch, taste, smell), language (communication, expression, understanding), and emotion (depression, anxiety, personality change, aggression, social inaptness). It can cause epilepsy, and increases the conditions for age-related Alzheimer’s and Parkinson’s disease and other brain disorders.

Simonovic is sympathetic to the culture but cannot define it. Apart from prayer rugs, Islam has produced nothing but state-of-the-art terrorism techniques over the centuries. Their cultural accomplishments are kept to a minimum with half the people’s brain power confined under hijabs and burqas, and the other half driven to riot, kill, or commit suicide, as the outworking of the aberrant behavior that is inculcated from cradle to grave. Creativity flourishes in a free society; slave states produce tears.

The greatest fear to Muslim men may now well be the threat of modernization and the liberation of women. Throughout fourteen hundred years of history, the men have had their humbled dhimmis, the social and sexual inferiors that have bolstered their self-worth and warped sense of honor. The culture of the West and of Israel threaten Muslim male dominance. Add to this, their sense of resentment that their beleaguered and despised neighbor, Israel, has proven to be culturally, economically, and militarily superior to the Palestinians, a horde that has failed to produce a similar or better society during the same time, despite the world’s generosity.

It is obvious that the violence inherent within the Muslim male has its roots in the lurid instability of the home, the mosque, and their society in general. Tragically, instead of addressing the real source of the problem, Muslims are trained to blame anything but themselves. Islam has had many “whipping boys.” Blaming Israel’s retaliatory actions for Muslim violence, as proclaimed by Ms. Simonovic, is like accusing the victim of antagonizing his attacker by defending himself.

Disturbingly, Islam appears to have been masterfully crafted to be the antithesis of Judaism and Christianity that preceded it. The Bible celebrates life; the Koran sacrifices it. Wife-beating is merely one of innumerable components that form the atrocity of Islam and threaten the survival of humankind.



Source link